'The Pianist' Essay Plans
Film is now available on Netflix.
Presentation
of the holocaust:
A topic
that has been covered extensively in the media. It’s a typical example in the
late twentieth century in Western culture for the dangerous of bigotry,
nationalism and bureaucracy.
· De-contextualized
images of the holocaust to transform the Jewish narrative into a
universal moral paradigm that is applied to all the atrocities that happen
afterwards in Europe.
Post memory
by the second generation and the way it was expressed in the art form- Holocaust
was the representation of all evil in the world and some critics argue that it
has become decontextualized because there is no historical reference to what it
truly means as it was mainly aimed at the third generation to show that they
should not follow the same path. The well-used images of barbarism (the gaunt
faces behind the barbed wire, vacant stare of the tortured) have begun to lose
their meaning because they are always associated with the horror media. People
see those images but they don’t truly understand what they mean “forgetting
through images” because the media has taught them the appropriate way to
respond to them.
“there is a move away from a historical focus on the past and
towards ethical concerns directed at future generations.”
It does not
follow the typical biography of saintly individual who commits heroic deeds as
he is seen as a coward at times by hiding away from the fighting in the
apartments even though it was based on the autobiography about his survival of
the war. The German soldier is the one who commits the good deeds even though
he is supposed to be the enemy but at the ending there is an ambiguity if he
was doing it because he knew that the end was near and that he was going to
need to be saved as well. Even though Szpilman survives it is not a happy
ending because his family is dead, many people still do not know what happened
to their family members during the war. He gets to play again in front of a
large audience but Hosenfeld died before he could ever hear him on the radio.
Fixed
stereotypical iconography and the desire to use the memory of the past as
applicable to the present or the future
· How those
confined are able to retain their humanity under conditions that turn them into
labor slaves and then eventually corpses when they have served their purpose. The
holocaust was a fight for survival against the bitter odds and violence.
he returns
back to the same place that he was at the beginning of the film which suggests
that he has not let the war change him that much or made him forget his
passions which defined him and he has achieved his dream of playing in front of
a large prestige audience on the radio. There is no desire for revenge. There
was not a lot of focus on the negative effects that the war would have left on
those that had been prosecuted such as PTSD among other mental illnesses. The
disappearance of the POW camp at the end and the lack of bodies suggests that
people are trying to hide the atrocities of the war that happened because they
are trying to move forward with their lives. In collective memory people
remember the horrible events that were done to them but they do not remember
the horrible events that they did because it does not reflect well on them.
· Violence and
de-humanization of the Jews
The star of
David at the beginning meant that they were able to tell them apart by looking
at them. The father was forced to walk on the road because he was not allowed
to walk on the pavement and they were banned from many of the public places-
they were at the bottom of the social hierarchy and they were seen as dirty and
not even human because they could not interact with those that were seen as
superior to them and were denied basic rights. As the film progresses Szpilman
becomes more and more de-humanized because he is forced to rummage in the
building ruins for food and he has given up all his pride and dignity for
survival. His face is rugged and his cloths are torn, he is thin from the lack
of food and there is a pathetic sense when he is trying so desperately to open
something as simple as a can of pickles that people nowadays would not think
twice of and they could afford to be picky about the food that they were
eating. The Germans bullied the Jews- making the old people dance at the
traffic crossroads and laughing at them which shows the power that they had and
the sadistic nature.
Ref to the
lengths that the actor Adrian Brody went to prepare for the role by losing
weight and giving up all his material possessions so that he could understand,
although on a much smaller scale, the feeling of loss that the Jews felt when
everything was taken away from them.
Presentation
of the victims:
“there can be no poetry after Auschwitz” and it
raises the issue as to how art was able to present the horrible events of what
happened without doing an injustice while trying to represent it, especially
since it was done by the second generation who had not directly experience
those events but rather lived near to the consequences that it had caused.
· Music. Chopin
to show that he is telling a story without words and is an emotional journey.
He is
playing for his life in the German house. Nocturne in C sharp minor was played
by the holocaust victim for a Nazi concentration camp commander and he liked
the piece so much that he spared her life which is a reflection of the events
that happened in the film- the power of music to save a person’s life. The
power of music to make the victims be heard and in the middle of the film when
he is not able to touch the piano for fear of being heard by the neighbors it
shows that his whole race has been silenced by the oppression and the anger and
fear that he is feeling at not being able to express himself properly. The
bombs in the beginning that destroyed the recording studio he was in shows that
the Germans were destroying the beauty of the life that they had before but he
is able to maintain his passion for his music no matter the trails that he has
been put through which shows that he is still human and still has a spirit. At
the end he returns back to playing
· De-humanization
of the Jews and the suffering they had to endure
· Does not
romanticize the Jews because he recognizes that they were not all victims and
that they could be just as ruthless as their perpetuator which is honoring the
truth of their history and not their memory.
Many
different people had different experiences of the holocaust and it was only
through collective memory were they able to be organized into a coherent
thought that saw it in uniformed terms of suffering and the same generic images
that were used to convey those events- the gaunt faces behind the barbed wire
and the wreckages of the towns that used to be. People often remembered the
horrible things that were done to them but they did not remember the horrible
things that they did to other people. History means there is an objective view
that is not biased to either side. The film also allows there to be a third
perspective as the objective viewer that takes you away from the eyes of the
perpetuator and the victims. The camera work was not heavily edited and moved
in an objective manner.
Jewish
police were violent against their own kind- the lengths that people would go to
in order to survive. Many of the members of the underground movement were
capable of just as violent acts as the Germans. Szpilman is not seen as brave or heroic
either- the only thing that makes him unique is his ability to survive and be
able to tell his story when countless other people were killed. There were acts
of kindness in the film but they were just as random as the acts of depravity
and there was no logic or reason behind the actions but simply because that was
the way of life and one did not question it.
· De-contextualized
images to transform the Jewish narrative into a universal moral paradigm of the
horrors of the Holocaust
There is an
experiential chasm between those that suffered through the Holocaust and those
in the third generation that have neve been touched by such an event and
therefore do not truly understand the magnitude of the ‘Final Solution’. It
does not discount the moral lessons that have happened but it places it in the
perspective of the current human rights in the 20th century and
there is a movement away from the historical focus.
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